Late summer is the time of two church Festivals which celebrate Mary, the Mother of God.
August 15th is the day in which the Roman Catholic Church has the solemnity of the Assumption and the Orthodox Church marks the Dormition. In the Anglican faith the Assumption is sometimes celebrated, or more simply it is a celebration of the Blessed Virgin Mary. This celebration is often delayed until September, mainly for practical reasons since congregations and choirs are often absent on holiday in August, and is then merged with the 8th September when the church traditionally marks the birth of Mary.
Born in 1626, Richard Ayleward was the son of a minor canon at Winchester Cathedral, also called Richard. Ayleward sang as a chorister in the Winchester cathedral choir under the director of music Christopher Gibbons, son of Orlando Gibbons. Ayleward must have paid attention, or received a significant amount of tuition since his handwriting style for text and music is almost identical to Gibbons! During the English Restoration, Ayleward was organist and choirmaster of Norwich Cathedral from 1661-1664, and again from 1666-1669. It's not clear why Ayleward gave up his post temporarily in 1664 but he was reappointed in 1665 and remained until his death in 1669.
During the Civil War Interregnum Ayleward must have privately composed many choral pieces, since after the Restoration he was able to quickly produce twenty highly original anthems, one written for the Coronation of Charles II. Ayleward seems to have had distinct Royalist sympathies, and possible connections to the Royal Court, which would have not made him a popular figure during the Interregnum and hence suggests a possible reason for composing privately until the Restoration.
However Dr. Hugo Janacek, a member of a Facebook Choral Evensong group, piqued my interest recently when he shared some research of his. Janacek researches East Anglian choral music, and has used a complete set of 17th century partbooks written in Ayleward’s hand and signed by him. All the manuscripts of Ayleward's compositions were owned by Norwich Cathedral, purchased by A. H. Mann in the nineteenth century and published. However whilst Mann deserves much credit for preserving Ayleward's work, he seems to be the source of some confusion around Ayleward's dates, writing in 1886 that Ayleward's birth year was 1626, later admitting he was without proof. As part of his research, Janacek ha in fact uncovered a good candidate for Ayleward’s baptism record, which suggests he was in fact baptised in April 1625 in a village close to Winchester.
The surviving choral music consists of 20 verse anthems, 2 verse settings of the evening canticles (the Magnificat and Nunc Dimittis) and the Short Service, which contains settings of music for the whole daily office. it is his Short Service which is best known. His responses, with which I was already familiar, are from this Service.
Ascension
The Feast of the Ascension of Jesus Christ, also called Ascension Day, Ascension Thursday, or sometimes Holy Thursday, commemorates the Christian belief of the bodily Ascension of Jesus into heaven. In Christian belief Ascension is on the 40th day after his Resurrection (Easter being reckoned as the first day), this year falling on Thursday 21st May. Jesus' final moments with his disciples focus on the commission that will shape their lives as apostles, as they spread the gospel beyond those who encountered Christ in the flesh to those who believe based on testimony. This culminates in St. Paul using the term "the body of Christ" to describe the Church.
There are many well known anthems composed for Ascension, Stanford's "Coelos ascended hodie" is another favourite of mine, and our choir have recorded Byrd's "Non von relinquam orphanos" remotely this week. See bottom of this post.)
Finzi's "God is Gone Up" Op. 27b was written in 1951, the same year in which he learned he was suffering from Hodgkin's Disease, from which he eventually died in 1956. The text is taken from a longer poem by Edward Taylor (c1642-1729) and is the second of his three opus 27 anthems. It was written in 1951 for a St Cecilia's Day Service at St Sepulchre's Church in Holborn. This anthem has rightly become an integral part of the choral repertoire, and is probably Finzi’s most well-known piece of sacred music.
George Friderick Handel was born on 23 February 1685 in Halle, in Brandenburg-Prussia. He was a German (later naturalised British in 1727) Baroque composer who spent the bulk of his career in London. Handel is well known for his operas, oratorios, anthems, concerti grossi and organ concertos.
"Handel received important training in Halle and worked as a composer in Hamburg and Italy before settling in London in 1712. Born the same year as Johann Sebastian Bach and Domenico Scarlatti, Handel is regarded as one of the greatest composers of the Baroque era, with works such as Messiah, Water Music, and Music for the Royal Fireworks remaining steadfastly popular. " Wikipedia
Handel's "Water Music" is a collection of orchestral movements, often published as three suites, which premiered on 17 July 1717, in response to King George I's request for a concert on the River Thames. It is frequently played at garden parties in "high society" to this day, and would in my view by a wonderful accompaniment to any "Stay at Home" garden parties planned for this Friday as we celebrate VE day. VE Day is not, as the jingoistic press would have us believe, "Victory OVER Europe", but Victory IN Europe, by a massive combined effort from the Allies against the tyranny of Nazism. VE Day should celebrate - and represent - the success of partnership and working together for the common good, something not only worth celebrating from an historical perspective but extremely relevant today as we battle together to fight COVID-19. Born a German and naturalised as an Englishman, Handel epitomises the fluidity of nationality, the need to adapt and the focus on end results rather than isolation and protectionism.
Messiah - originally written to be performed at Easter
On Easter Sunday our choir would have sung the "Hallelujah Chorus" as our eucharist anthem.
The Hallelujah Chorus appears in the baroque oratorio “Messiah” composed in 1741.
Now the green blade riseth, from the buried grain,
Wheat that in the dark earth many days has lain;
Love lives again, that with the dead has been:
Love is come again, like wheat that springeth green.
John MacLeod Campbell Crum (1872-1958) wrote this text to be paired with the popular French carol melody "Noël Nouvelet", sometimes referred to as "French Carol".
During his life, Crum was highly active in the Church of England. After his education at Eton and New College in Oxford, he took Holy Orders becoming Deacon in 1897. He held various positions including chaplain to the Bishop of Oxford, Francis Paget (1901-1910), assistant curate at Windsor, vicar of Mentmore at Ledburn (1910-1921), and finally canon at Canterbury (1928-1943).
While serving the church, Crum worked in a variety of theological areas and wrote on biblical and architectural topics, as well as studying historical works, and writing children's books. He wrote many hymns which ranged from translation of Latin hymns by the fourth-century poet Aurelius Clemens Prudentius to children's hymns. He published a "Songs of Praise for Boys and Girls" in 1929 and a play (The Play of St. George in 1911), and a pageant, (Children's Missionary Pageant in 1910) with musical score.
This hymn text first appeared in the 1928 edition of the Oxford Book of Carols. For those in the northern hemisphere who live in areas where springtime usually coincides with Easter, the image of growing plants and vegetation speaks clearly as a metaphor for Jesus' resurrection.
The vivid imagery of the hymn is biblically based on selected verses. 1 Corinthians 15:37-38 connects the image with the resurrection: "And that which sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body." (KJV)
Notably, in the fourth verse, Crum emphasises that no matter what we are going through, "Jesus' touch can call us back to life again."
Our choir have recorded a multi-tracked version of "Now the Green Blade Riseth" arranged by Terry.
My inbox has been flooded with opportunities to sing at home during the lockdown. Granted, it's absolutely not the same singing alone in front of your computer, and my heart yearns to sing with my choir here in church again, but in the current situation I have found them a reasonably good alternative!
Most of these options are linked from the home page of this blog, but to update you all on some exciting new opportunities I have included the following update:-
Apologies for the radio silence, I took a few days off!! Another favourite today - John Ireland. Pupil of Stanford, teacher of Benjamin Britten and with a significant compositional repertoire, his music ranges through choral, orchestral, chamber, song, organ and piano genres, with over 200 published pieces and around 400 CDs already made representing his work.
Biography
John Ireland was born August 13, 1879, in Bowdon, Cheshire. His father, Alexander Ireland, was a publisher and newspaper proprietor, John was the youngest of five children from Alexander's second marriage, and Alexander was already aged 69 at John's birth. John's mother died when he was 14, and his father a year later, leaving the young John with sufficient means to study music at the Royal College of Music.
Born in London on 14 August 1810, Samuel Sebastian was the son of the celebrated organist and composer Samuel Wesley, grandson of Charles Wesley the hymn writer and great nephew of John Wesley, the founder of the Methodist church. (His middle name was given as a sign of his father's lifelong admiration for the music of Bach.) Despite the stigma attached to being illegitimate – a very considerable burden at the turn of the nineteenth century – Samuel Sebastian Wesley was to become the most important English church composer between Purcell and Stanford.
His father Samuel frequently found himself in debt, burdened by substantial maintenance payments, with an ever-growing family and an inability to live within his means. In 1817 he jumped from a first floor window to escape imagined creditors and for his own safety was placed in a private asylum for close on twelve months. It was then that his seven year old son’s formal musical education began with his acceptance as a Child (chorister) of the Chapel Royal, St James’s Palace, by the Master of the Children, William Hawes.
Although beginning to make a name for himself in London at the time, Samuel Sebastian accepted an appointment as organist at Hereford Cathedral in 1832. During his career he held appointments at Leeds Parish Church (now Leeds Minster), Winchester Cathedral, Winchester College and Gloucester Cathedral. In 1839 he received both his Bachelor of Music degree and a Doctor of Music degree from Oxford, becoming Professor of Organ at the Royal Academy of Music in 1850. He died at his home in Gloucester on 19 April 1876 aged 65 and is buried next to his daughter in St. Bartholomew's Cemetery in Exeter by the old City Wall. There is a wonderfully full and interesting biography of his life here on The Church Music Society.
Music
Famous in his lifetime as one of his country's leading organists and choirmasters, he composed almost exclusively for the Church of England, which continues to cherish his memory. Wesley himself considered that his best work was the 1853 collection of Anthems and all of these pieces would become cornerstones of the Anglican Church repertoire. Wesley produced 38 anthems in all, and almost 20 works for the organ. He composed service music in both Latin and English, secular songs, a tiny bit of orchestral music, and a handful of works for the piano. Certainly the originality of Wesley’s work stands out, but rather than blaze a trail he tempered his originality with conservatism as he represented the summit of old traditions of composition, musical technique and organ composition. One notable feature of his career is his aversion to equal temperament, an aversion which he kept for decades after this tuning method had been accepted on the Continent and even in most of England. Despite this he made substantial use of chromaticism in several of his published compositions which would have sounded quite different from a performance on a modern organ. SS Wesley, with Father Willis, can be credited with the invention of the concave and radiating organ pedalboard, this joint idea was adopted as an international standard for organs.
His better-known anthems include "Thou wilt keep him in perfect peace" and "Wash me throughly". He also wrote several rather late examples of verse anthems, which contrast unison and contrapuntal sections with smaller passages for solo voice or voices. Blessed be the God and Father is an example of this and a favourite here.
Blessed be the God and Father Wesley composed this piece to be sung at Easter Sunday 1834 in Hereford Cathedral where only a small number of trebles and a solitary bass was available to sing. Rumour persists that the only bass present was in fact the Dean's butler! It sets the verses from I Peter i. 3-5, 15-17, 22-25 in the Bible to music and reminds us of Jesus' final commandment to his disciples at The Last Supper to love one another. I have extremely fond memories of my youngest son singing the treble solo in this wonderful verse anthem three years ago.
Today is Maundy Thursday - also known as Mandatum Thursday, Holy Thursday and Commandment Thursday. Maundy is the name of the Christian rite of footwashing, which traditionally occurs during Maundy Thursday church services. Most scholars agree that the English word maundy in that name for the day is derived through Middle English and Old French mandé, from the Latin mandatum (also the origin of the English word "mandate"), the first word of the phrase "Mandatum novum do vobis ut diligatis invicem sicut dilexi vos" ("A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.") This statement by Jesus in the Gospel of John 13:34 by which Jesus explained to the Apostles the significance of his action of washing their feet.
Another theory is that the English name "Maundy Thursday" arose from "maundsor baskets" or "maundy purses" of alms which the king of England distributed to certain poor at Whitehall before attending Mass on that day. Thus, "maund" is connected to the Latin mendicare, and French mendier, to beg.
Holy Thursday is the beginning of the Easter "Triduum" which commemorates the passion, death and ressurrection of Jesus. Our choir would have been singing Shephard's "A new commandment" and Morley's "Nolo mortem peccatoris" at our Maundy Thursday Eucharist of the Last Supper this evening. Instead, our online choir have separately recorded Tallis' "O Salutaris Hostia" which our multi-talented music director has multitracked into the recording below.
Biography
Much has been written about Stanford, undoubtedly one of the leading musicians of his generation who had a profound effect on the development and history of English music as a performer, conductor, composer, teacher and writer.
Sir Charles Villiers Stanford (30 September 1852 – 29 March 1924) was an Irish composer, music teacher, and conductor. Born and raised in Dublin, he was the only son of a prosperous Protestant lawyer. Stanford was educated at the University of Cambridge, initially as an organ scholar at Queen's College, before studying music in Leipzig and Berlin. While still an undergraduate, Stanford was appointed organist of Trinity College, Cambridge. In 1882, aged 29, he was one of the founding professors of the Royal College of Music, where he taught composition for the rest of his life. From 1887 he was also Professor of Music at Cambridge. You can read more on the pages of the Stanford Society here.
As a teacher Stanford was sceptical about modernism, and based his instruction predominantly on classical principles as exemplified in the music of Brahms. (Brahms' music is firmly rooted in the structures and compositional techniques of the Classical masters. The diligent, highly constructed nature of his works was a starting point and an inspiration for a generation of composers. Embedded within his meticulous structures, however, are deeply romantic motifs.)
Stanford was a traditionalist during his teaching career. Ironically though his own rejection of conservatism in his youth in favour of Brahms' style was precisely the route adopted by many of his pupils, who diverged from the path he instructed them on and with considerable success. Surely this is the fundamental role of the teacher though, to provide a secure foundation for pupils from which to launch their own careers? This was certainly the view of George Dyson.
"In a certain sense the very rebellion he fought was the most obvious fruit of his methods. And in view of what some of these rebels have since achieved, one is tempted to wonder whether there is really anything better a teacher can do for his pupils than drive them into various forms of revolution."
Among his pupils were rising composers whose fame went on to surpass his own, such as Herbert Brewer, George Dyson, Gustav Holst, Ralph Vaughan Williams and Charles Wood. (The latter succeeded him as Professor of Music at Cambridge University.) As Professor at the Royal College of Music Stanford taught Herbert Howells, and also Ivor Gurney and George Butterworth, both casualties of the Great War. His legacy in my view is as the grandfather of twentieth century Anglican music.
Music
Stanford's best-remembered pieces are his choral works for church performance, composed in the Anglican tradition. (Choral Wiki has a list here. )He was a prolific composer, although many of his non-ecclesiastical works declined in popularity after his death this was not true of his church compositions. Anthems such as "Beati Quorum Via", "Justorum Animae", "Coelos Ascendit Hodie" and "For lo I raise up" are staples in the repertoire of many churches and cathedrals. Who hasn't sung his Evening Canticles in B flat, C and G? His services in A (1880), F (one whilst at Queen's, Cambridge and known as the "Queen's Service" (1872), a second in F Op36 (1889) and C (1909) are less well known to me, although considered the most important and enduring according to historical musicologist Nicholas Temperley. His second Magnificat in F is beautiful, listen to it here . As with all composer's, Stanford's style did change over time - no matter how conservative his stylistic views. Compare his Queen's Service Magnificat in F (Op2) written in 1889 here :- With his well known Magnificat in B flat written in here :-
Here is his Magnificat in A Major, complete with score to sing long to :-
So it seems yesterday's choice of Thomas Weelkes' setting of "Hosanna to the Son of David" was significantly downvoted in favour of that by Orlando Gibbons'! Thing is... I had already planned to write about Gibbons today, so Weelkes was the natural choice for Palm Sunday!
Orlando Gibbons was appointed a gentleman of the Chapel Royal by King James I around May of 1603 and a senior organist by 1605. By 1606 he had graduated from King's College, Cambridge with a Bachelor of Music and received an honorary Doctor of Music from Oxford in May of 1622. In 1623 he was appointed organist at Westminster Abbey, a position which he held for 2 years until his death on the June 5th, 1625.
Due to his untimely death Gibbons was not such a prolific composer as his (older) contemporary William Byrd, but he still managed to produce many secular and sacred polyphonic vocal works, including consort songs, services, motets, more than 40 full anthems and verse anthems, a set of 20 madrigals as well as at least 20 keyboard works and various instrumental ensemble pieces including nearly 30 fantasies for viols. his most famous works are "This is the Record of John", "O Clap your Hands Together" and "The Silver Swan".
Gibbons was a key transitional figure in the early seventeenth century, bridging the later Renaissance to early Baroque eras. Dubbed by the composer Frederick Ouseley as "the English Palestrina" and many believed he paved the way to the new era of music.
Music The Silver Swan is a famous and much loved madrigal which presents the legend that swans sing only just before their deaths. The words might be Gibbons creation or more likely, that of his sponsor Sir Christopher Hatton . Whilst not "sacred", it is a hauntingly beautiful piece deserving of inclusion here!
It's a beautiful piece, and there are many recordings online. My favourite is the one below by The Gesualdo Six. (We tried to record our own at home but are missing a reliable bass part!!)
The score can be downloaded from Choral Wiki here.
The Silver Swan who, living, had no note,
When death approach'd, unlock'd her silent throat.
Leaning her breast against the reedy shore,
Thus sung her first and last, And sung no more:
"Farewell all joys, O death come close mine eyes.
More geese than swans now live, more fools than wise."
Palm Sunday marks the beginning of Holy Week, the last week in Lent, the Sunday before Easter. In the Palm Sunday Gospels crowds play a significant role as they acclaim Jesus Son of David, the one who comes in the name of the Lord - yet soon after the same crowds are shouting for his condemnation and execution.
John's gospel, "they took palm branches and went out to meet Him" (12:13 HCSB)
As an historian I know it was far from unusual for men of note (particularly local Roman governors) to be fêted in this way, riding on horseback with an entourage; crowds lining the route into Jerusalem or indeed any significant city at the time. What was so significant about Jesus' arrival into Jerusalem on Palm Sunday was that he did not enter by the main gate; neither did he ride a noble steed - but instead chose a humble donkey.
One of my favourite books as a child - now sadly out of print - was "Donkey's Glory" by Nan Goodall, the tale of a family of donkeys who were there servicing Jesus. The grandmother donkey who carried Mary, the donkey who helped them flee in the dead of night from Herod's men, and the donkey who carried Jesus into Jerusalem. It's a beautiful story about humility and service, reminding us that neither requires show or ostentation. Jesus drew crowds without request, without Caesar's instruction and people chose to celebrate him as their King laying palm branches in front of him- an act of particular symbolism in the ancient world.
The palm branch is a symbol of victory, triumph, peace, and eternal life originating in the ancient Near East and Mediterranean world. The palm (Phoenix) was sacred in Mesopotamian religions, and in ancient Egypt represented immortality. In Judaism, the lulav, a closed frond of the date palm is part of the festival of Sukkot. The palm has meaning in Christianity as well Christian iconography to represent victory, i.e.,the victory of the spirit over the flesh, Revelation 7:9.. Wikipedia
Photo courtesy of Adam Birkett, Unsplash
Palm Sunday questions our modern interpretation of the word "King". The crowds recognised Christ riding a donkey into Jerusalem as a declaration of victory and salvation. The word "Hosanna" in Hebrew literally means, “I beg you to save,” or “please deliver us.”
Solomon was David’s first descendant to ride the king’s mule, and be celebrated as the next King of a kingdom that would have no end (1 Kings, Chapter 1). Jesus would be David’s last descendant to be King of the Jews forever.
The prophecy from Zechariah 9:9-10, riding into Jerusalem on the foal of a donkey was an unmistakable fulfillment of God’s word, declaring to all he is the rightful successor to the King, from this moment on, and that his kingdom would be eternal.
Palm Sunday 2020
The image of crowds is a sobering one for us during this period of lockdown. With churches closed we are deprived of our usual route of celebration. However Palm Sunday also marks victory over sin, and the end of Jesus' earthly ministry. We can be present in our hearts as we remember this, because in reality Palm Sunday was indeed a procession of a virtual kind - one that celebrated a king who would die not only to save his people, but to redeem the whole world.
There are so many anthems to choose from to mark Palm Sunday, but one of my favourite is "Hosanna to the Son of David" by Thomas Weelkes which I've linked via YouTube below.
Hosanna to the Son of David is a famous example of the English 'full' anthem – as opposed to the 'verse' anthem, and opens with a majestic six-voice proclamation. It's glorious thick texture shows how effectively music can conjure up an image, it's a joy to sing!
"There is a green hill far away" is an Anglican hymn. The words are by Cecil Frances Alexander; and the most popular tune by William Horsley. It was written to create a musical version of the words from the creed 'Suffered under Pontius Pilate, was crucified, dead and buried.’"
It is a hugely evocative hymn for me, one I have loved since school assembly days; and the words are particularly pertinent right now. Our "green hill" is currently beyond the horizon, hidden from view as we all stay at home during the Covid-19 enforced lockdown. We must trust in God as we approach Holy Week; remembering Jesus' suffering and perhaps using this time away from the rollercoaster of our busy lives to consider our own faith. This period of "lockdown" is useful for contemplation, a gift of time during turbulent world events. One day soon we can emerge from our isolation and celebrate Christ's resurrection with perhaps a more enlightened understanding of his Passion and the Easter story.
Cecil Frances Alexander lived 1818-1895 in Dublin, Ireland. She also wrote "All things Bright and Beautiful", and "Once in Royal David's City" amongst many others. She was a prolific verse writer, her hymns heavily influenced first by Dr. Walter Hook, Dean of Chichester, and later her connections within the Oxford Movement.
Whilst many of us are unfamiliar with the controversies surrounding both the Movement and Alexander's endorsement of the class system, her hymns are known and loved by Christians the world over. Alexander also published poetry in english and french, for adults and children.
Below is a recording of the hymn by Kings' College Choir, my friend's son is a current chorister and will miss his first Easter with the choir.
Those of you who know me are well aware of my love of Howells' wonderful music, and will be unsurprised to learn of my support on Twitter for Howell's in G over Dyson in D in the "World Cup of Evensong Canticles! Sadly my "team" were knocked out of the second round, but I graciously concede we lost to an equally impressive canticle setting!!
(If you want to follow the "World Cup" of evensong canticles, follow @TheEvensongCup on Twitter! You can even vote for the equally wonderful Howell's Gloucester service later today...)
The wonderful Rodolfus foundation under the baton of Ralph Allwood, is launching a Virtual Choir to create a Choral Evensong, inviting everyone to take part. This will be a wonderful chance to unite in musical harmony at a time when we will be missing our usual singing.
There is an introductory video (below) publicly available on YouTube. Instructions to download material are here if you want to get involved!
Biography
George Dyson (1883-1964) began his musical career in the world of Church and organ music. By way of several scholarships, Dyson received formal musical training on the organ and in composition at the Royal College of Music. In 1904 he won the Mendelssohn travelling scholarship which enabled him to study in Italy and Germany for four years. It was during his stay in Dresden in 1907 that Dyson composed the Magnificat and Nunc dimittis in D major. After the War, Dyson became head of music at Wellington College and joined the staff of the Royal College of Music. From 1924 to 1937 he was director of music at Winchester College.
In his Evening Service in D Dyson uses broad, expansive phrases and imaginative, descriptive writing like his predecessors Parry and Stanford, and he also understood the power of unison writing. The overall feeling in this setting is one of exaltation.
One of my favourite nuggets of information on Dyson is that in addition to composing and writing books on music he also authored a Manual of Grenade Fighting, which was adopted by the War Office in the First World War!
Music
You can sing along with the Kings' College, Cambridge recording on Youtube below, and you can currently download the score from the Rodolfus links above. If you are ready to sing with only an organ accompaniment, download the Rodolfus .mp3 file and have a go!
Herbert Whitton Sumsion CBE (14 January 1899 – 11 August 1995) was an English musician who was organist of Gloucester Cathedral from 1928 to 1967. He is perhaps less well known than but had close friendships with his contemporaries Edward Elgar, Herbert Howells, Gerald Finzi, and Ralph Vaughan Williams, all major figures in England's 20th-century musical renaissance. Sumsion is a composer whose music we come across frequently in our choir, but who has perhaps not been given the recognition he deserves.
Biography
Sumsion became a probationer at Gloucester in the cathedral choir under the direction of Herbert Brewer, singing with them until 1914. His treble voice broke late, at 15, after which he became an "articled' pupil to Brewer, a position which gave a three-year apprenticeship in organ, choral direction, and music theory. As one of Brewer's articled pupils Sumsion was following in the footsteps of his slightly older contemporaries, Herbert Howells and Ivor Gurney. Sumsion passed the Associateship exam of the Royal College of Organists in 1915, and in July 1916 joined Howells in passing the Fellowship exam; though he was only 17, Sumsion was awarded the Turpin prize for the second-highest marks in the practical component, a phenomenal achievement.
Sumsion spent time in the trenches of Flanders 1917-1918, returning to Gloucester in 1919 as assistant organist to Brewer. On 1 March 1928, Herbert Brewer died suddenly of a heart attack, leaving the post of organist at Gloucester vacant only a few months before the cathedral was to host the Three Choirs Festival, which Sumsion had already had involvement with. Having gained a music degree at Durham Sumsion had been due to take up the post of organist at Coventry cathedral, but Brewer had been keen Sumsion succeed him. Sumsion returned to Gloucester as organist and took up leadership of the Three Choirs Festival. His conducting skill was frequently remarked upon, and his leadership of the Festival applauded. Following the 1928 Festival Elgar made his frequently quoted pun:-
‘What at the beginning of the week was assumption has now become a certainty.’
Music Although Sumsion is known primarily as a cathedral musician, his professional career spanned more than 60 years and encompassed composing, conducting, performing, accompanying, and teaching. His compositions include works for choir and organ, as well as lesser-known chamber and orchestral works. We were due to sing his Communion Service in F on Maundy Thursday, sections of it are included below. I particularly like the Sanctus, perfect for an introspective, reflective service celebrating the Last Supper and I have fond memories of singing it.
As our choir begins to rehearse apart and come together online, I thought this might be helpful. We will be recording Tallis' "Salvator Mundi" individually soon, before submitting to produce a multi-tracked finished result.
Thomas Tallis (c. 1505 - 23rd Nov 1585) is considered to be one of England's greatest composers. Little is known about his early life, although there is a suggestion that he was a child of the Chapel Royal, which he joined as an adult. Born at the end of Henry VII's reign his life spanned a period of enormous change in music and worship in England. What makes Tallis so unique is the way he avoided the religious controversies that raged around him throughout his service to successive monarchs. Like William Byrd he remained an "unreformed Roman Catholic" but was capable of switching the style of his compositions to suit the different monarchs' vastly different demands. Tallis was one of the first church musicians to compose anthems in English after the Anglican liturgy was reformed under Edward VI, switching back to Latin to compose major works such as Gaude gloriosa Dei Mater under Mary when she overturned the reforms of the preceding decades. He found favour with both Queen Mary I and her protestant sister Elizabeth I, and composed in Latin, English, French and Italian.
Posthumous portrait by Gerard Vandergucht
In 1575, Queen Elizabeth granted Tallis and William Byrd a 21-year monopoly for polyphonic music and a patent to print and publish music, which was one of the first arrangements of that type in the country. Tallis had exclusive rights to print any music in any language, and he and Byrd were the only ones allowed to use the paper that was used in printing music. Tallis' original polyphony ( two or more simultaneous lines of independent melody) was groundbreaking at the time, and not initially popular. As Calvinism gained favour in England polyphony was discouraged unless the words were clear - and in the vernacular. Homophonic music (where one main part is supported by one or more additional strands of complimentary parts) became the norm after the Reformation, Tallis' motet "If ye love me" is an excellent example of this. This period also saw the rise of the verse anthem for this reason, as the Word of God took priority in church music.
Salvator Mundi
Tallis persisted in writing polyphony addition to his more widely accepted homophonic compositions, and Salvator Mundi was first published in 1575. You can download a PDF here on Choral Wiki, although the music is reproduced on the YouTube recording below. I highly recommend subscribing to Morphthing1's YouTube channel, I have found most of our repertoire on there and used it for practise for years! Scroll down to find the links for isolated parts for rehearsal!
Hugh Morris, Director of the RSCM has asked everyone to share his recent letter widely. Part of it is included below:-
Do head over to the RSCM website, there are many resources for all - choristers, choral scholars, older choir members, sacred music enthusiasts.... It's wonderful to see all the opportunities springing up during these difficult times.
Pergolesi's "Stabat Mater" is a musical setting of a latin hymn which consists of twenty couplets which describe the Sorrows of the Blessed Virgin at the Cross. There are more than sixty English translations that have been made of the Stabat Mater, Stabat Mater being the title of a thirteenth-century Latin hymn meaning "the Mother was standing."
Giovanni Battista Pergolesi composed what was to become one of his most celebrated choral works in the final weeks of his life in 1736 when suffering from tuberculosis. It was commissioned for a Neapolitan confraternity, who also asked Alessandro Scarlatti to compose a Stabat Mater. The work is divided into twelve movements, each named after the incipit of the text. There is more here on Wikipedia.
Pergolesi was in fact a nickname, his real name being Giovanni Battista Draghi but since his ancestors came from Pergola he was given the nickname. There is more about him here.
It's a work of considerable length but our choristers performed this last Easter both on tour and in our church in Ipswich. It's a beautiful work which they really connected with. I have fond memories of listening to them sing it. The Stabat Mater is available to download on Choral Wiki here. You can download the PDF and sing along with recordings on Spotify or Youtube (see below), or search for a YouTube recording which also displays the score - there are some.
Tip : some of the works listed on Choral Wiki have a midi file to help you learn the top line. An excellent piece of software called Sibelius is available for free to students which can open and play these files.
Our choir recorded the first movement for Good Friday - below
Our church choir were due to sing this on Sunday, the Ladies and Soprano Choral Scholars singing the top section. We have an awesome group of Sop. Choral Scholars (actually ALL our Choral Scholars are awesome!) who juggle increasing demands at school and continue to sing services. Many are currently reeling from the cancellation of public exams with their futures put on hold, but I know they will all rise to the challenge.
One of the tricky things about being a choral scholar at St. Mary le Tower is the sudden leap into a new set of music, much of which we Ladies and Gents know well. This Palestrina mass is a good example - they rock up and rehearse once and then join us in the service. I therefore thought it would be good to feature a "stock item" from our repertoire just for them, after all they would have been singing it on Sunday anyway!
A difficult 24 hours for us here. My eighteen year old is really unwell with COVID-19 and we are praying his improvement today is sustained. he's showing signs of early stage pneumonia but is in relatively good spirits compared to last night. We are so grateful for the prayers and support from all our friends and having this Blog as a distraction is going to be a blessing over the weeks to come.
So today I'm just going to share this Facebook post from @OrganistWilliam who played my request in Bury Cathedral yesterday.
Let All the World in E'vry Corner Sing - I can't wait until it does once again. Stay well friends.
