Pentecost

Pentecost is celebrated fifty days after Easter Sunday, and is also known as Whitsun. It commemorates the descent of the Holy Spirit upon the Apostles while they were in Jerusalem celebrating Shavout, or the Feast of Weeks, as described in the Acts of the Apostles.

Wikipedia says:-"The term Pentecost comes from the Greek Πεντηκοστή (Pentēkostē) meaning "fiftieth". It refers to the festival celebrated on the fiftieth day after Passover, also known as the "Feast of Weeks" and the "Feast of 50 days" in rabbinic tradition." Pentecost thus falls ten days after Ascension, which is forty days after Easter. 

Pentecost is regarded as the birthday of the Christian church, and the start of the church's mission to the world. The symbols associated with the festival are those of the Holy Spirit and include flames which represent the change brought about by the power of the Holy Spirit, wind which represents the breath of God and a dove to represent God's presence, as in the baptism of Jesus (Mark 1 : 10). The second chapter of the Book of Acts describes a "mighty rushing wind" (a common symbol for the Holy Spirit) and "tongues as of fire". The gathered disciples were "filled with the Holy Spirit, and began to speak in other tongues as the Spirit gave them utterance". This represents the fulfilment of the promise that Christ will baptise his followers with the Holy Spirit, mentioned in Matthew and Luke, and differentiated from John's baptism by water.

The Jewish festival of Shavout or "Feast of Weeks" is the Jewish Festival of First Fruits, or their Harvest Festival. It is prophetic therefore that the followers of Jesus should receive the gift of the Holy Spirit at this time, a time which celebrated the culmination of hard work and labour, and the gift of a reward with an eye on the future. Indeed, the verb used in Acts 2:1 to indicate the arrival of the day of Pentecost carries a connotation of fulfilment.

William Byrd

Written by Kitty Thompson

As a Renaissance composer in England during the sixteenth century William Byrd achieved what few other of a similarly high profile did, namely to remain in favour no matter which way the religious wind prevailed in England. Like Thomas Tallis (who is believed to have been his teacher at the Chapel Royal) Byrd managed to navigate the fall out of the Reformation in Elizabethan England and remained popular and published. More than that, sometime during the 1570s he became a Roman Catholic and wrote Catholic sacred music later in his life, whilst keeping his job, and his head!

Byrd's early years
In his will of 15 November 1622, Byrd described himself as "in the 80th year of [his] age", suggesting a birthdate of 1542 or 1543. However a document dated 2 October 1598 written in his own hand states that he is "58 yeares or ther abouts", indicating an earlier birthdate of 1539 or 1540.

There is no documentary evidence on his early musical training. His two brothers were choristers at St. Paul's Cathedral, although evidence suggests William was a chorister with the Chapel Royal where he was a pupil of Thomas Tallis. His first known professional employment was his appointment in 1563 as organist and master of the choristers at Lincoln Cathedral. Lincoln had a strong Puritan influence and in both 1569 Byrd was in trouble for both over-elaborate choral polyphony and organ playing during the liturgy. Perhaps then he realised there was a fine line to tread within the bounds of acceptability?

The Chapel Royal
Byrd obtained the prestigious post of Gentleman of the Chapel Royal in 1572 following the death of Robert Parsons. Byrd was listed as "organist" but this was not a specific role in the Chapel at that time, he was merely most capable of playing it.

Queen Elizabeth (1558-1603) was no Puritan, and retained a fondness for elaborate ritual. Many still presume Elizabeth held a "laissez faire" attitude to religious practise in her country but this was far from the truth. Whatever her personal preferences, she expected compliance and insisted upon it.

In 1559, Queen Elizabeth I of England issued a set of solemn Injunctions to strengthen the nation's Oath of Supremacy and its worship by the Book of Common Prayer. They specified that services should contain a hymn or song of praise to God, "in the best sort of music that may be conveniently devised." This phrase firmly ensconced choral music within the English church service and it helped establish the genre that would later be known as the anthem.

Twitter "World Cup" of Evensong Anthems

Twitter users may be aware of the recent hugely popular "World Cup" of Evensong Canticles, run by @TheEvensongCup account. The canticles cup was won by Howells' Gloucester Service (no, I didn't vote multiple times, nor bribe anyone!) but most importantly the process introduced many choral music lovers to canticles they had not heard previously, new composers, and of course gave us all a wonderful opportunity to enjoy and discuss old favourites at a time when most of us would cut off our right arm to be back in church singing them with our choirs....

The account is now hosting a "World Cup" of evensong anthems, and after much discussion and preliminary voting, the two page list below has been put together. Voting has (only just) begun, and there is a pinned thread to explain the process here. 

Because I obviously don't have anything better to do (what could be better than listening to hours of evensong anthems?!) I have put together a Spotify playlist of all but the most recent compositions which are yet to make it to Spotify. You can click the image below and it should take you to my playlist, which is public. I found most of the missing anthems on Youtube with little effort - I highly recommend Sarah MacDonald's "Crux Fidelis" which is on Soundcloud and Anna Thorvaldsdottir's "Heyr þú oss himnum á". 

Good Friday

Our choir has made two recordings for Good Friday, first part of  Pergolesi's "Stabat Mater",



and a whole choir recording of Tallis' Salvator Mundi.



A Liturgy of the Last Hour live-streamed service is available via our Twitter feed @stmaryletower at 2pm today.

Maundy Thursday

Today is Maundy Thursday - also known as Mandatum Thursday, Holy Thursday and Commandment Thursday. Maundy is the name of the Christian rite of footwashing, which traditionally occurs during Maundy Thursday church services. Most scholars agree that the English word maundy in that name for the day is derived through Middle English and Old French mandé, from the Latin mandatum (also the origin of the English word "mandate"), the first word of the phrase "Mandatum novum do vobis ut diligatis invicem sicut dilexi vos" ("A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.") This statement by Jesus in the Gospel of John 13:34 by which Jesus explained to the Apostles the significance of his action of washing their feet.

Another theory is that the English name "Maundy Thursday" arose from "maundsor baskets" or "maundy purses" of alms which the king of England distributed to certain poor at Whitehall before attending Mass on that day. Thus, "maund" is connected to the Latin mendicare, and French mendier, to beg.

Holy Thursday is the beginning of the Easter "Triduum" which commemorates the passion, death and ressurrection of Jesus. Our choir would have been singing Shephard's "A new commandment" and Morley's "Nolo mortem peccatoris" at our Maundy Thursday Eucharist of the Last Supper this evening. Instead, our online choir have separately recorded Tallis' "O Salutaris Hostia" which our multi-talented music director has multitracked into the recording below.

 

You can read more about Tallis on an earlier post here and details of streamed services from our church on the website here.

Tallis - Salvator Mundi

As our choir begins to rehearse apart and come together online, I thought this might be helpful. We will be recording Tallis' "Salvator Mundi" individually soon, before submitting to produce a multi-tracked finished result.

Thomas Tallis (c. 1505 - 23rd Nov 1585) is considered to be one of England's greatest composers. Little is known about his early life, although there is a suggestion that he was a child of the Chapel Royal, which he joined as an adult. Born at the end of Henry VII's reign his life spanned a period of enormous change in music and worship in England.  What makes Tallis so unique is the way he avoided the religious controversies that raged around him throughout his service to successive monarchs. Like William Byrd he remained an "unreformed Roman Catholic" but was capable of switching the style of his compositions to suit the different monarchs' vastly different demands. Tallis was one of the first church musicians to compose anthems in English after the Anglican liturgy was reformed under Edward VI, switching back to Latin to compose major works such as Gaude gloriosa Dei Mater under Mary when she overturned the reforms of the preceding decades. He found favour with both Queen Mary I and her protestant sister Elizabeth I, and composed in Latin, English, French and Italian.

Posthumous portrait by Gerard Vandergucht

In 1575, Queen Elizabeth granted Tallis and William Byrd a 21-year monopoly for polyphonic music and a patent to print and publish music, which was one of the first arrangements of that type in the country. Tallis had exclusive rights to print any music in any language, and he and Byrd were the only ones allowed to use the paper that was used in printing music. Tallis' original polyphony ( two or more simultaneous lines of independent melody) was groundbreaking at the time, and not initially popular.  As Calvinism gained favour in England polyphony was discouraged unless the words were clear - and in the vernacular. Homophonic music (where one main part is supported by one or more additional strands of complimentary parts) became the norm after the Reformation, Tallis' motet "If ye love me" is an excellent example of this.  This period also saw the rise of the verse anthem for this reason, as the Word of God took priority in church music.

Salvator Mundi
Tallis persisted in writing polyphony addition to his more widely accepted homophonic compositions, and Salvator Mundi was first published in 1575. You can download a PDF here on Choral Wiki, although the music is reproduced on the YouTube recording below. I highly recommend subscribing to Morphthing1's YouTube channel, I have found most of our repertoire on there and used it for practise for years! Scroll down to find the links for isolated parts for rehearsal!


 

Alto 1 part is available here
Alto 2 part is available here
The Tenor part is available here
and the Bass part here

Update :- here is our choir's recording for Good Friday:-