The English Reformation and its impact on liturgy and music

A brief discussion on the impact of religious change in sixteenth century England on church music and liturgy, from a layman's 21st Century perspective!

The Reformation is a hugely misunderstood and underestimated period of flux in Europe and beyond over the sixteenth and seventeenth centuries. I have long been intrigued by the way religion not only underpinned society at every level during the Early Modern period, but how those influences are still relevant today. Having studied this period of history in depth at university I believe there are two significant themes of the English Reformation and its impact on liturgy and music:-

1) The Reformation was not an event which occurred at a single point in time.

The Reformation was not an event, it was more an evolutionary phase which spread out from Henry's break with Rome in 1530 like a mycelium which infiltrated every aspect of English life - and then re-wove itself through again and again creating a vast web of differing experiences, opinions and outcomes. It was the all and everything for the English people for almost 200 years, whether they participated religiously or not. In religious life it encompassed "English Catholics" with their highly latinised services, and Quakers who worshipped in words and silences only.

Henry VIII lived and died a Catholic, his break with Rome was a matter of convenience only. Whilst the establishment of the Church of England was hugely significant nationally and internationally, the average parishioner would have noticed very little difference in daily worship during Henry's reign. For the common people, the dissolution of the monasteries would have had a far greater impact on their lives, since these institutions helped the poor and sick and were paid to sing masses for the souls of the dead. (i-see below)

Henry VIII

Whilst Henry VIII did indeed break with Rome in 1530 and become Head of the Church of England via the Act of Supremacy in 1534; Henry he remained a Catholic, taking the last rites on his deathbed. Indeed, on 11 October 1521 Pope Leo X granted Henry and his descendants the title "Defender of the Faith" in recognition of Henry's book "Assertio Septem Sacramentorum" (Defense of the Seven Sacraments), which defended the sacramental nature of marriage and the supremacy of the pope in defence of the ideas of Martin Luther. (ii)

Music and Liturgy after the dissolution
Most parish churches had been endowed with chantries, each maintaining a stipended priest to say Mass for the souls of their donors, and these continued unaffected under Henry. In addition there remained over a hundred collegiate churches in England, whose endowments maintained regular choral worship through a body of canons, prebends or priests. All these survived the reign of Henry VIII largely intact, only to be dissolved under the Chantries Act 1547, by Henry's son Edward VI.

Edward, Mary and Elizabeth
After the death of Henry VIII in 1547, the new king Edward VI advanced the Reformation in England, introducing major changes to the liturgy of the Church of England. Thomas Cranmer had significantly greater freedom under Edward and in 1549, Cranmer's new Book of Common Prayer swept away the old Latin liturgy and replaced it with prayers in English. Church choirs began singing some songs in English, eg Westminster Abbey and St. Paul’s.  This brand new liturgy suddenly demanded that new music should be written for the church in English, and musicians of the Chapel Royal such as Thomas Tallis, John Sheppard, and Robert Parsons were called upon to demonstrate that the new Protestantism was no less splendid than the old Catholic religion. Some composers also began writing in a more chordal style because it was argued that the words were easier to hear and understand that way.

William Byrd

Written by Kitty Thompson

As a Renaissance composer in England during the sixteenth century William Byrd achieved what few other of a similarly high profile did, namely to remain in favour no matter which way the religious wind prevailed in England. Like Thomas Tallis (who is believed to have been his teacher at the Chapel Royal) Byrd managed to navigate the fall out of the Reformation in Elizabethan England and remained popular and published. More than that, sometime during the 1570s he became a Roman Catholic and wrote Catholic sacred music later in his life, whilst keeping his job, and his head!

Byrd's early years
In his will of 15 November 1622, Byrd described himself as "in the 80th year of [his] age", suggesting a birthdate of 1542 or 1543. However a document dated 2 October 1598 written in his own hand states that he is "58 yeares or ther abouts", indicating an earlier birthdate of 1539 or 1540.

There is no documentary evidence on his early musical training. His two brothers were choristers at St. Paul's Cathedral, although evidence suggests William was a chorister with the Chapel Royal where he was a pupil of Thomas Tallis. His first known professional employment was his appointment in 1563 as organist and master of the choristers at Lincoln Cathedral. Lincoln had a strong Puritan influence and in both 1569 Byrd was in trouble for both over-elaborate choral polyphony and organ playing during the liturgy. Perhaps then he realised there was a fine line to tread within the bounds of acceptability?

The Chapel Royal
Byrd obtained the prestigious post of Gentleman of the Chapel Royal in 1572 following the death of Robert Parsons. Byrd was listed as "organist" but this was not a specific role in the Chapel at that time, he was merely most capable of playing it.

Queen Elizabeth (1558-1603) was no Puritan, and retained a fondness for elaborate ritual. Many still presume Elizabeth held a "laissez faire" attitude to religious practise in her country but this was far from the truth. Whatever her personal preferences, she expected compliance and insisted upon it.

In 1559, Queen Elizabeth I of England issued a set of solemn Injunctions to strengthen the nation's Oath of Supremacy and its worship by the Book of Common Prayer. They specified that services should contain a hymn or song of praise to God, "in the best sort of music that may be conveniently devised." This phrase firmly ensconced choral music within the English church service and it helped establish the genre that would later be known as the anthem.

Samuel Sebastian Wesley

Born in London on 14 August 1810, Samuel Sebastian was the son of the celebrated organist and composer Samuel Wesley, grandson of Charles Wesley the hymn writer and great nephew of John Wesley, the founder of the Methodist church. (His middle name was given as a sign of his father's lifelong admiration for the music of Bach.) Despite the stigma attached to being illegitimate – a very considerable burden at the turn of the nineteenth century – Samuel Sebastian Wesley was to become the most important English church composer between Purcell and Stanford. 

His father Samuel frequently found himself in debt, burdened by substantial maintenance payments, with an ever-growing family and an inability to live within his means. In 1817 he jumped from a first floor window to escape imagined creditors and for his own safety was placed in a private asylum for close on twelve months. It was then that his seven year old son’s formal musical education began with his acceptance as a Child (chorister) of the Chapel Royal, St James’s Palace, by the Master of the Children, William Hawes. 

Although beginning to make a name for himself in London at the time, Samuel Sebastian accepted an appointment as organist at Hereford Cathedral in 1832. During his career he held appointments at Leeds Parish Church (now Leeds Minster), Winchester Cathedral, Winchester College and Gloucester Cathedral. In 1839 he received both his Bachelor of Music degree and a Doctor of Music degree from Oxford, becoming Professor of Organ at the Royal Academy of Music in 1850. He died at his home in Gloucester on 19 April 1876 aged 65 and is buried next to his daughter in St. Bartholomew's Cemetery in Exeter by the old City Wall. There is a wonderfully full and interesting biography of his life here on The Church Music Society. 

Music

Famous in his lifetime as one of his country's leading organists and choirmasters, he composed almost exclusively for the Church of England, which continues to cherish his memory. Wesley himself considered that his best work was the 1853 collection of Anthems and all of these pieces would become cornerstones of the Anglican Church repertoire. Wesley produced 38 anthems in all, and almost 20 works for the organ. He composed service music in both Latin and English, secular songs, a tiny bit of orchestral music, and a handful of works for the piano. Certainly the originality of Wesley’s work stands out, but rather than blaze a trail he tempered his originality with conservatism as he represented the summit of old traditions of composition, musical technique and organ composition. One notable feature of his career is his aversion to equal temperament, an aversion which he kept for decades after this tuning method had been accepted on the Continent and even in most of England. Despite this he made substantial use of chromaticism in several of his published compositions which would have sounded quite different from a performance on a modern organ. SS Wesley, with Father Willis, can be credited with the invention of the concave and radiating organ pedalboard, this joint idea was adopted as an international standard for organs. 

His better-known anthems include "Thou wilt keep him in perfect peace" and "Wash me throughly". He also wrote several rather late examples of verse anthems, which contrast unison and contrapuntal sections with smaller passages for solo voice or voices. Blessed be the God and Father is an example of this and a favourite here. 

Blessed be the God and Father

Wesley composed this piece to be sung at Easter Sunday 1834 in Hereford Cathedral where only a small number of trebles and a solitary bass was available to sing. Rumour persists that the only bass present was in fact the Dean's butler! It sets the verses from I Peter i. 3-5, 15-17, 22-25 in the Bible to music and reminds us of Jesus' final commandment to his disciples at The Last Supper to love one another. I have extremely fond memories of my youngest son singing the treble solo in this wonderful verse anthem three years ago. 

Adrian Batten c.1591-c.1637

So today I was supposed to be singing Evensong in Cranford, Heathrow. Amongst other music we were due to sing Batten's Fourth Service, which most of us know. Adrian Batten is a really interesting composer, not least because of his dedication to preserving the works of his contemporaries, whilst much of his own is sadly lost. I felt he was an excellent example of working for the common good which so many people are currently dedicating themselves to during this difficult time.

Adrian Batten was Organist and Vicar-Choral of the Cathedral Church of St. Paul's, London between the Reformation and the Civil War in the 1640s. As an Anglican church composer he was active during an important period of English church music which saw the birth of the "verse anthem" where music was predominantly in English.

Biography
Batten was born in Salisbury, and was a chorister and then organ scholar at Winchester Cathedral. Batten remained with the cathedral choir after his voice had changed, as evidenced by graffiti carved into the wall of Bishop Gardiner's chantry that reads "Adrian Battin: 1608". (Don't get any ideas Choral Scholars!!) In 1614, he moved to London to become a Vicar Choral of Westminster Abbey, and was apparently still at Westminster in 1625; The Lord Chamberlain's Records for 1625 show that at the funeral of James I (at which Orlando Gibbons was organist and master of the music) Batten is described as a "singingman of Westminster".