Samuel Sebastian Wesley

Born in London on 14 August 1810, Samuel Sebastian was the son of the celebrated organist and composer Samuel Wesley, grandson of Charles Wesley the hymn writer and great nephew of John Wesley, the founder of the Methodist church. (His middle name was given as a sign of his father's lifelong admiration for the music of Bach.) Despite the stigma attached to being illegitimate – a very considerable burden at the turn of the nineteenth century – Samuel Sebastian Wesley was to become the most important English church composer between Purcell and Stanford. 

His father Samuel frequently found himself in debt, burdened by substantial maintenance payments, with an ever-growing family and an inability to live within his means. In 1817 he jumped from a first floor window to escape imagined creditors and for his own safety was placed in a private asylum for close on twelve months. It was then that his seven year old son’s formal musical education began with his acceptance as a Child (chorister) of the Chapel Royal, St James’s Palace, by the Master of the Children, William Hawes. 

Although beginning to make a name for himself in London at the time, Samuel Sebastian accepted an appointment as organist at Hereford Cathedral in 1832. During his career he held appointments at Leeds Parish Church (now Leeds Minster), Winchester Cathedral, Winchester College and Gloucester Cathedral. In 1839 he received both his Bachelor of Music degree and a Doctor of Music degree from Oxford, becoming Professor of Organ at the Royal Academy of Music in 1850. He died at his home in Gloucester on 19 April 1876 aged 65 and is buried next to his daughter in St. Bartholomew's Cemetery in Exeter by the old City Wall. There is a wonderfully full and interesting biography of his life here on The Church Music Society. 

Music

Famous in his lifetime as one of his country's leading organists and choirmasters, he composed almost exclusively for the Church of England, which continues to cherish his memory. Wesley himself considered that his best work was the 1853 collection of Anthems and all of these pieces would become cornerstones of the Anglican Church repertoire. Wesley produced 38 anthems in all, and almost 20 works for the organ. He composed service music in both Latin and English, secular songs, a tiny bit of orchestral music, and a handful of works for the piano. Certainly the originality of Wesley’s work stands out, but rather than blaze a trail he tempered his originality with conservatism as he represented the summit of old traditions of composition, musical technique and organ composition. One notable feature of his career is his aversion to equal temperament, an aversion which he kept for decades after this tuning method had been accepted on the Continent and even in most of England. Despite this he made substantial use of chromaticism in several of his published compositions which would have sounded quite different from a performance on a modern organ. SS Wesley, with Father Willis, can be credited with the invention of the concave and radiating organ pedalboard, this joint idea was adopted as an international standard for organs. 

His better-known anthems include "Thou wilt keep him in perfect peace" and "Wash me throughly". He also wrote several rather late examples of verse anthems, which contrast unison and contrapuntal sections with smaller passages for solo voice or voices. Blessed be the God and Father is an example of this and a favourite here. 

Blessed be the God and Father

Wesley composed this piece to be sung at Easter Sunday 1834 in Hereford Cathedral where only a small number of trebles and a solitary bass was available to sing. Rumour persists that the only bass present was in fact the Dean's butler! It sets the verses from I Peter i. 3-5, 15-17, 22-25 in the Bible to music and reminds us of Jesus' final commandment to his disciples at The Last Supper to love one another. I have extremely fond memories of my youngest son singing the treble solo in this wonderful verse anthem three years ago. 

Good Friday

Our choir has made two recordings for Good Friday, first part of  Pergolesi's "Stabat Mater",



and a whole choir recording of Tallis' Salvator Mundi.



A Liturgy of the Last Hour live-streamed service is available via our Twitter feed @stmaryletower at 2pm today.

Maundy Thursday

Today is Maundy Thursday - also known as Mandatum Thursday, Holy Thursday and Commandment Thursday. Maundy is the name of the Christian rite of footwashing, which traditionally occurs during Maundy Thursday church services. Most scholars agree that the English word maundy in that name for the day is derived through Middle English and Old French mandé, from the Latin mandatum (also the origin of the English word "mandate"), the first word of the phrase "Mandatum novum do vobis ut diligatis invicem sicut dilexi vos" ("A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.") This statement by Jesus in the Gospel of John 13:34 by which Jesus explained to the Apostles the significance of his action of washing their feet.

Another theory is that the English name "Maundy Thursday" arose from "maundsor baskets" or "maundy purses" of alms which the king of England distributed to certain poor at Whitehall before attending Mass on that day. Thus, "maund" is connected to the Latin mendicare, and French mendier, to beg.

Holy Thursday is the beginning of the Easter "Triduum" which commemorates the passion, death and ressurrection of Jesus. Our choir would have been singing Shephard's "A new commandment" and Morley's "Nolo mortem peccatoris" at our Maundy Thursday Eucharist of the Last Supper this evening. Instead, our online choir have separately recorded Tallis' "O Salutaris Hostia" which our multi-talented music director has multitracked into the recording below.

 

You can read more about Tallis on an earlier post here and details of streamed services from our church on the website here.

Allegri's Miserere Mei

So proud of our Choral Scholars! Here is a verse from Allegri's "Miserere Mei", which they recorded individually and sent to our Music Director to be multitracked.

Charles Villiers Stanford

Biography
Much has been written about Stanford, undoubtedly one of the leading musicians of his generation who had a profound effect on the development and history of English music as a performer, conductor, composer, teacher and writer.

Sir Charles Villiers Stanford (30 September 1852 – 29 March 1924) was an Irish composer, music teacher, and conductor. Born and raised in Dublin, he was the only son of a prosperous Protestant lawyer. Stanford was educated at the University of Cambridge, initially as an organ scholar at Queen's College, before studying music in Leipzig and Berlin. While still an undergraduate, Stanford was appointed organist of Trinity College, Cambridge. In 1882, aged 29, he was one of the founding professors of the Royal College of Music, where he taught composition for the rest of his life. From 1887 he was also Professor of Music at Cambridge. You can read more on the pages of the Stanford Society here.

As a teacher Stanford was sceptical about modernism, and based his instruction predominantly on classical principles as exemplified in the music of Brahms. (Brahms' music is firmly rooted in the structures and compositional techniques of the Classical masters. The diligent, highly constructed nature of his works was a starting point and an inspiration for a generation of composers. Embedded within his meticulous structures, however, are deeply romantic motifs.)

Stanford was a traditionalist during his teaching career. Ironically though his own rejection of conservatism in his youth in favour of Brahms' style was precisely the route adopted by many of his pupils, who diverged from the path he instructed them on and with considerable success. Surely this is the fundamental role of the teacher though, to provide a secure foundation for pupils from which to launch their own careers? This was certainly the view of George Dyson.

"In a certain sense the very rebellion he fought was the most obvious fruit of his methods. And in view of what some of these rebels have since achieved, one is tempted to wonder whether there is really anything better a teacher can do for his pupils than drive them into various forms of revolution."

Among his pupils were rising composers whose fame went on to surpass his own, such as Herbert Brewer, George Dyson, Gustav Holst, Ralph Vaughan Williams and Charles Wood. (The latter succeeded him as Professor of Music at Cambridge University.) As Professor at the Royal College of Music Stanford taught Herbert Howells, and also Ivor Gurney and George Butterworth, both casualties of the Great War. His legacy in my view is as the grandfather of twentieth century Anglican music.


Music
Stanford's best-remembered pieces are his choral works for church performance, composed in the Anglican tradition. (Choral Wiki has a list here. )He was a prolific composer, although many of his non-ecclesiastical works declined in popularity after his death this was not true of his church compositions. Anthems such as "Beati Quorum Via", "Justorum Animae", "Coelos Ascendit Hodie" and "For lo I raise up" are staples in the repertoire of many churches and cathedrals.  Who hasn't sung his Evening Canticles in B flat, C and G? His services in A (1880), F (one whilst at Queen's, Cambridge and known as the "Queen's Service" (1872), a second in F Op36 (1889) and C (1909) are less well known to me, although considered the most important and enduring according to historical musicologist Nicholas Temperley. His second Magnificat in F is beautiful, listen to it here . 

As with all composer's, Stanford's style did change over time - no matter how conservative his stylistic views. Compare his Queen's Service Magnificat in F (Op2) written in 1889 here :-



With his well known Magnificat in B flat written in here :-




Here is his Magnificat in A Major, complete with score to sing long to :-

The Silver Swan - Orlando Gibbons

So it seems yesterday's choice of Thomas Weelkes' setting of "Hosanna to the Son of David" was significantly downvoted in favour of that by Orlando Gibbons'! Thing is... I had already planned to write about Gibbons today, so Weelkes was the natural choice for Palm Sunday!

Orlando Gibbons was appointed a gentleman of the Chapel Royal by King James I around May of 1603 and a senior organist by 1605. By 1606 he had graduated from King's College, Cambridge with a Bachelor of Music and received an honorary Doctor of Music from Oxford in May of 1622. In 1623  he was appointed organist at Westminster Abbey, a position which he held for 2 years until his death on the June 5th, 1625.

Due to his untimely death Gibbons was not such a prolific composer as his (older) contemporary William Byrd, but he still managed to produce many secular and sacred polyphonic vocal works, including consort songs, services, motets, more than 40 full anthems and verse anthems, a set of 20 madrigals as well as at least 20 keyboard works and various instrumental ensemble pieces including nearly 30 fantasies for viols. his most famous works are "This is the Record of John", "O Clap your Hands Together" and "The Silver Swan".

Gibbons was a key transitional figure in the early seventeenth century, bridging the later Renaissance to early Baroque eras. Dubbed by the composer Frederick Ouseley as "the English Palestrina" and many believed he paved the way to the new era of music.

Music
The Silver Swan is a famous and much loved madrigal which presents the legend that swans sing only just before their deaths. The words might be Gibbons creation or more likely, that of his sponsor Sir Christopher Hatton . Whilst not "sacred", it is a hauntingly beautiful piece deserving of inclusion here!

It's a beautiful piece, and there are many recordings online. My favourite is the one below by The Gesualdo Six.  (We tried to record our own at home but are missing a reliable bass part!!) 

The score can be downloaded from Choral Wiki here.

The Silver Swan who, living, had no note, 

When death approach'd, unlock'd her silent throat. 

Leaning her breast against the reedy shore, 

Thus sung her first and last, And sung no more: 

"Farewell all joys, O death come close mine eyes. 

More geese than swans now live, more fools than wise."

Palm Sunday - Hosanna to the Son of David

Palm Sunday marks the beginning of Holy Week, the last week in Lent, the Sunday before Easter. In the Palm Sunday Gospels crowds play a significant role as they acclaim Jesus Son of David, the one who comes in the name of the Lord - yet soon after the same crowds are shouting for his condemnation and execution.

John's gospel, "they took palm branches and went out to meet Him" (12:13 HCSB)

As an historian I know it was far from unusual for men of note (particularly local Roman governors) to be fêted in this way, riding on horseback with an entourage; crowds lining the route into Jerusalem or indeed any significant city at the time. What was so significant about Jesus' arrival into Jerusalem on Palm Sunday was that he did not enter by the main gate; neither did he ride a noble steed - but instead chose a humble donkey.

One of my favourite books as a child - now sadly out of print - was "Donkey's Glory" by Nan Goodall, the tale of a family of donkeys who were there servicing Jesus. The grandmother donkey who carried Mary, the donkey who helped them flee in the dead of night from Herod's men, and the donkey who carried Jesus into Jerusalem. It's a beautiful story about humility and service, reminding us that neither requires show or ostentation. Jesus drew crowds without request, without Caesar's instruction and people chose to celebrate him as their King laying palm branches in front of him- an act of particular symbolism in the ancient world.

The palm branch is a symbol of victory, triumph, peace, and eternal life originating in the ancient Near East and Mediterranean world. The palm (Phoenix) was sacred in Mesopotamian religions, and in ancient Egypt represented immortality. In Judaism, the lulav, a closed frond of the date palm is part of the festival of Sukkot. The palm has meaning in Christianity as well Christian iconography to represent victory, i.e.,the victory of the spirit over the flesh, Revelation 7:9.. Wikipedia 

Photo courtesy of Adam Birkett, Unsplash

Palm Sunday questions our modern interpretation of the word "King". The crowds recognised Christ riding a donkey into Jerusalem as a declaration of victory and salvation. The word "Hosanna" in Hebrew literally means, “I beg you to save,” or “please deliver us.” Solomon was David’s first descendant to ride the king’s mule, and be celebrated as the next King of a kingdom that would have no end (1 Kings, Chapter 1). Jesus would be David’s last descendant to be King of the Jews forever. The prophecy from Zechariah 9:9-10, riding into Jerusalem on the foal of a donkey was an unmistakable fulfillment of God’s word, declaring to all he is the rightful successor to the King, from this moment on, and that his kingdom would be eternal.

Palm Sunday 2020
The image of crowds is a sobering one for us during this period of lockdown. With churches closed we are deprived of our usual route of celebration. However Palm Sunday also marks victory over sin, and the end of Jesus' earthly ministry. We can be present in our hearts as we remember this, because in reality Palm Sunday was indeed a procession of a virtual kind - one that celebrated a king who would die not only to save his people, but to redeem the whole world.

There are so many anthems to choose from to mark Palm Sunday, but one of my favourite is "Hosanna to the Son of David" by Thomas Weelkes which I've linked via YouTube below.

Hosanna to the Son of David is a famous example of the English 'full' anthem – as opposed to the 'verse' anthem, and opens with a majestic six-voice proclamation. It's glorious thick texture shows how effectively music can conjure up an image, it's a joy to sing!

You can read more on Weelkes here.



Alternatively you might like to listen to Gibbons' anthem of the same name - but more on Gibbons tomorrow!

How to record virtual choir contributions

There are currently so many opportunities to participate in virtual choirs, a superb creative response to the lack of real choir opportunities during the lockdown. The nation's singers are being asked to record their contributions and send them to choir directors who have the unenviable task of layering and editing to produce a "whole choir" sound. If we are really lucky, the result is one which sounds as if there is some level of acoustic (even if it's not quite a cathedral) rather than a group of individuals singing in their bedrooms! (Members of our choir might find this a novelty, our church is known for its lack of acoustic!)

The video below, via YouTube, is an excellent tutorial made by our Music Director on precisely how such a recording can be made. It takes a few minutes to get the hang of the set up, but it's actually really straitforward. (What is perhaps most disconcerting is hearing your voice played back to you afterwards!!) Our choir members have had the benefit of written instructions and a video tutorial already, but I thought the latter was worth sharing here since it's extremely clear and well-paced.

There is a Green Hill Far Away

"There is a green hill far away" is an Anglican hymn. The words are by Cecil Frances Alexander; and the most popular tune by William Horsley. It was written to create a musical version of the words from the creed 'Suffered under Pontius Pilate, was crucified, dead and buried.’"

It is a hugely evocative hymn for me, one I have loved since school assembly days; and the words are particularly pertinent right now. Our "green hill" is currently beyond the horizon, hidden from view as we all stay at home during the Covid-19 enforced lockdown. We must trust in God as we approach Holy Week; remembering Jesus' suffering and perhaps using this time away from the rollercoaster of our busy lives to consider our own faith. This period of "lockdown" is useful for contemplation, a gift of time during turbulent world events. One day soon we can emerge from our isolation and celebrate Christ's resurrection with perhaps a more enlightened understanding of his Passion and the Easter story.




Cecil Frances Alexander lived 1818-1895 in Dublin, Ireland. She also wrote "All things Bright and Beautiful", and "Once in Royal David's City" amongst many others. She was a prolific verse writer, her hymns heavily influenced first by Dr. Walter Hook, Dean of Chichester, and later her connections within the Oxford Movement.

Whilst many of us are unfamiliar with the controversies surrounding both the Movement and Alexander's endorsement of the class system, her hymns are known and loved by Christians the world over. Alexander also published poetry in english and french, for adults and children.


Below is a recording of the hymn by Kings' College Choir, my friend's son is a current chorister and will miss his first Easter with the choir.

1. There is a green hill far away, 

outside a city wall, 

where the dear Lord was crucified, 

who died to save us all. 

2. We may not know, 

we cannot tell what pains he had to bear; 

but we believe it was for us 

he hung and suffered there. 

3. He died that we might be forgiven, 

he died to make us good, 

that we might go at last to heaven, 

saved by his precious blood. 

4. There was no other good enough, 

to pay the price of sin; 

he only could unlock the gate 

of heaven and let us in. 

5. O dearly, dearly has he loved, 

and we must love him too; 

and trust in his redeeming blood, 

and try his works to do. 

 Cecil Alexander

Dyson in D - Magnificat

Those of you who know me are well aware of my love of Howells' wonderful music, and will be unsurprised to learn of my support on Twitter for Howell's in G over Dyson in D in the "World Cup of Evensong Canticles! Sadly my "team" were knocked out of the second round, but I graciously concede we lost to an equally impressive canticle setting!!

(If you want to follow the "World Cup" of evensong canticles, follow @TheEvensongCup on Twitter! You can even vote for the equally wonderful Howell's Gloucester service later today...)

The wonderful Rodolfus foundation under the baton of Ralph Allwood, is launching a Virtual Choir to create a Choral Evensong, inviting everyone to take part. This will be a wonderful chance to unite in musical harmony at a time when we will be missing our usual singing.

There is an introductory video (below) publicly available on YouTube. Instructions to download material are here  if you want to get involved!

 

Biography
George Dyson (1883-1964) began his musical career in the world of Church and organ music. By way of several scholarships, Dyson received formal musical training on the organ and in composition at the Royal College of Music. In 1904 he won the Mendelssohn travelling scholarship which enabled him to study in Italy and Germany for four years. It was during his stay in Dresden in 1907 that Dyson composed the Magnificat and Nunc dimittis in D major. After the War, Dyson became head of music at Wellington College and joined the staff of the Royal College of Music. From 1924 to 1937 he was director of music at Winchester College.

In his Evening Service in D Dyson uses broad, expansive phrases and imaginative, descriptive writing like his predecessors Parry and Stanford, and he also understood the power of unison writing. The overall feeling in this setting is one of exaltation.

One of my favourite nuggets of information on Dyson is that in addition to composing and writing books on music he also authored a Manual of Grenade Fighting, which was adopted by the War Office in the First World War!

Music
You can sing along with the Kings' College, Cambridge recording on Youtube below, and you can currently download the score from the Rodolfus links above. If you are ready to sing with only an organ accompaniment, download the Rodolfus .mp3 file and have a go!

Tell all the World of Jesus - James Seddon

James Seddon was born in Scarisbrick in 1915, between Ormskirk and Southport. He is of interest to me since my Grandfather (also James) was born in Ormskirk some 9 years earlier, and I am familiar with the area. James Seddon was ordained in 1939 to be a curate in Everton, then in Toxteth and Southport.

He worked as a missionary from 1945-1955 in Africa with the Churchmen's Missionary Society, and on returning to England he became the society's Home Secretary. From 1967 to 1974 he was Rector of Hawkwell, then of Peldon and two of its Essex neighbours until his retirement to Colchester in 1980. My mum took the same geographical route from Lancashire to Colchester.

Seddon saw the need to supplement the older 'missionary' hymns with fresher and more relevant texts which still conveyed the essential truth and worldwide urgency of the Christian gospel. His hymns and songs were born from his Moroccan experiences, some of the first were in Arabic; some English ones were issued in booklet form before appearing in the best-selling 'Youth Praise' in 1966, he also served on the more traditional committee for the 'Anglican Hymn Book' of 1965. He wrote some 30 hymns in all.

"Tell all the world of Jesus" is also a popular hymn amongst Methodists, my paternal grandmother was a Methodist living in the Fens in Cambridgeshire during the time Seddon was composing. This hymn is a favourite of mine, I've taken the liberty of attaching a recording of my youngest son singing it as part of his "Chorister of the Year" entry two years ago. Fond memories, he's a tenor now!

1 Tell all the world of Jesus,

our Saviour, Lord and King;

and let the whole creation

of his salvation sing:

proclaim his glorious greatness,

in nature and in grace,

creator and redeemer,

the Lord of time and space.

2 Tell all the world of Jesus,

that everyone may find

the joy of his forgiveness

true peace of heart and mind.

Proclaim his perfect goodness,

his deep, unfailing care,

his love so rich in mercy,

a love beyond compare

3 Tell all the world of Jesus,

that everyone may know

of his almighty triumph

defeating every foe.

Proclaim his coming glory,

when sin is overthrown,

and he shall reign in splendour

the King upon his throne!

James Edward Seddon (1915 - 1983)

Herbert Sumsion

Herbert Whitton Sumsion CBE (14 January 1899 – 11 August 1995) was an English musician who was organist of Gloucester Cathedral from 1928 to 1967. He is perhaps less well known than but had close friendships with his contemporaries Edward Elgar, Herbert Howells, Gerald Finzi, and Ralph Vaughan Williams, all major figures in England's 20th-century musical renaissance. Sumsion is a composer whose music we come across frequently in our choir, but who has perhaps not been given the recognition he deserves.

Biography

Sumsion became a probationer at Gloucester in the cathedral choir under the direction of Herbert Brewer, singing with them until 1914. His treble voice broke late, at 15, after which he became an "articled' pupil to Brewer, a position which gave a three-year apprenticeship in organ, choral direction, and music theory. As one of Brewer's articled pupils Sumsion was following in the footsteps of his slightly older contemporaries, Herbert Howells and Ivor Gurney. Sumsion passed the Associateship exam of the Royal College of Organists in 1915, and in July 1916 joined Howells in passing the Fellowship exam; though he was only 17, Sumsion was awarded the Turpin prize for the second-highest marks in the practical component, a phenomenal achievement.

Sumsion spent time in the trenches of Flanders 1917-1918, returning to Gloucester in 1919 as assistant organist to Brewer. On 1 March 1928, Herbert Brewer died suddenly of a heart attack, leaving the post of organist at Gloucester vacant only a few months before the cathedral was to host the Three Choirs Festival, which Sumsion had already had involvement with. Having gained a music degree at Durham Sumsion had been due to take up the post of organist at Coventry cathedral, but Brewer had been keen Sumsion succeed him. Sumsion returned to Gloucester as organist and took up leadership of the Three Choirs Festival. His conducting skill was frequently remarked upon, and his leadership of the Festival applauded. Following the 1928 Festival Elgar made his frequently quoted pun:-

‘What at the beginning of the week was assumption has now become a certainty.’

Music

Although Sumsion is known primarily as a cathedral musician, his professional career spanned more than 60 years and encompassed composing, conducting, performing, accompanying, and teaching. His compositions include works for choir and organ, as well as lesser-known chamber and orchestral works. We were due to sing his Communion Service in F on Maundy Thursday, sections of it are included below. I particularly like the Sanctus, perfect for an introspective, reflective service celebrating the Last Supper and I have fond memories of singing it.

Tallis - Salvator Mundi

As our choir begins to rehearse apart and come together online, I thought this might be helpful. We will be recording Tallis' "Salvator Mundi" individually soon, before submitting to produce a multi-tracked finished result.

Thomas Tallis (c. 1505 - 23rd Nov 1585) is considered to be one of England's greatest composers. Little is known about his early life, although there is a suggestion that he was a child of the Chapel Royal, which he joined as an adult. Born at the end of Henry VII's reign his life spanned a period of enormous change in music and worship in England.  What makes Tallis so unique is the way he avoided the religious controversies that raged around him throughout his service to successive monarchs. Like William Byrd he remained an "unreformed Roman Catholic" but was capable of switching the style of his compositions to suit the different monarchs' vastly different demands. Tallis was one of the first church musicians to compose anthems in English after the Anglican liturgy was reformed under Edward VI, switching back to Latin to compose major works such as Gaude gloriosa Dei Mater under Mary when she overturned the reforms of the preceding decades. He found favour with both Queen Mary I and her protestant sister Elizabeth I, and composed in Latin, English, French and Italian.

Posthumous portrait by Gerard Vandergucht

In 1575, Queen Elizabeth granted Tallis and William Byrd a 21-year monopoly for polyphonic music and a patent to print and publish music, which was one of the first arrangements of that type in the country. Tallis had exclusive rights to print any music in any language, and he and Byrd were the only ones allowed to use the paper that was used in printing music. Tallis' original polyphony ( two or more simultaneous lines of independent melody) was groundbreaking at the time, and not initially popular.  As Calvinism gained favour in England polyphony was discouraged unless the words were clear - and in the vernacular. Homophonic music (where one main part is supported by one or more additional strands of complimentary parts) became the norm after the Reformation, Tallis' motet "If ye love me" is an excellent example of this.  This period also saw the rise of the verse anthem for this reason, as the Word of God took priority in church music.

Salvator Mundi
Tallis persisted in writing polyphony addition to his more widely accepted homophonic compositions, and Salvator Mundi was first published in 1575. You can download a PDF here on Choral Wiki, although the music is reproduced on the YouTube recording below. I highly recommend subscribing to Morphthing1's YouTube channel, I have found most of our repertoire on there and used it for practise for years! Scroll down to find the links for isolated parts for rehearsal!


 

Alto 1 part is available here
Alto 2 part is available here
The Tenor part is available here
and the Bass part here

Update :- here is our choir's recording for Good Friday:-